Sickness & Bad Energy Affects the Children

Sickness & Bad Energy Affects The Children from Sufi Meditation Center on Vimeo.

From the teachings of Mawlana Shaykh Hisham Kabbani (Q)

Shaykh Nurjan Mirahmadi

Sufi Meditation Center, Vancouver, BC

A'udhubillahi min ash-Shaytani rajeem, Bismillahi Rahmaani Raheem.

Bismillahi Rahmaani Raheem,

"O believers, fear God and accompany true people" [9:119].

itaqullah wa koonu ma as-sadiqeen, Allah (SWT) is saying, 'To be consciousness of the Divine Presence, and to be with truthful servants,'" and in relationship to energy, this point is very important. Once we begin to build ourselves and build our energy, Mawlana Shaykh begins to describe in very simple and not complicated Islamic terms, but in very simple terms of energy, so that we know how to build ourselves, and to preserve ourselves, and protect ourselves.

And as we accompany truthful servants and by their truthfulness as

4:69 And whoever obeys Allah and the Messenger - those will be with the ones upon whom Allah has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions.  4:69 Waman yutiAAi Allaha waalrrasoola faolaika maAAa allatheena anAAama Allahu AAalayhim mina alnnabiyyeena waalssiddeeqeena waalshshuhadai waalssaliheena wahasuna olaika rafeeqan

Allah (SWT) says, "If you want to be with Me, you have to be with the Nabiyeen, Siddiqeen, Shuhada wa Saliheen." It means these four categories are always with Allah (SWT) and these four must always be connected, and it also represents (the understanding of) the four corners of the Holy Ka'ba.

It means that the Saliheen are Saliheen because they are connected with the Shuhada, and there has to be an unbroken chain, (through the Siddiqeen) to the Nabiyeen. And the Nabiyeen are always in the presence of Allah (SWT) by virtue of them being a Nabi.

It means that Allah (SWT) is teaching the reality of the Holy Ka'ba, and (how this) reality of moving towards the Divine Presence; it is not a block of stone that you are bowing down (to bow) towards, but you are moving there for that reality that Allah (SWT) is teaching, "Submit to Me, submit to My Light, submit to My Majesty, submit to My Energies and to My Powers." And they begin to teach us that, "The one who has the power, (gets it) from keeping the company of Saliheen, pious people," who are trying to improve themselves.

And then Allah (SWT) describes that,

"Don't separate. Hold tight to the rope of Allah and do not separate,"

(Holy Qur'an, 3:103).

It means the Saliheen are always in a jamaa/ gathering. They are always gathered in a group remembering their Lord, praying to Allah (SWT), fasting for the Divine Presence, being of service to the Divine Presence and that is what makes them to be Saliheen.

• It means the real Saliheen must have (realities) from the Shuhada within themselves.
• The jamaa of the real Saliheen, and to be a real Saliheen or pious servant, one from among the (jamaa) has to be from the Shuhada.
• It means that the Prophet (s) described that, "Don't view them (the Shuhada) to be dead; they are very much alive in their grave." (To be) Shuhada means there must be people in that group, who can "see;" their hearts are open and they have completed the first pillar of Islam, ashadu an laa ilaha ilAllah wa ashadu ana Muhamadan 'Abduhu wa Habibuhu wa Rasuluh (s). { I bare Witness there is No God but Allah and I BARE WITNESS THAT MUHAMMAD [S] IS THE MESSENGER OF ALLAH.

Most groups don't have a Shuhada; they don't have somebody who is witnessing what he is saying, so it's is not a real association; it's an imitated association, which we leave alone. And a whole bunch of people are coming together and they are not improving themselves, nor is anyone among them who is improved and is a Shaheed, which means he died before his death; his desires have gone, and he is now witnessing and completing at least the first pillar of Islam, (and is able to say) "I am witnessing that there is nothing but Allah (SWT) and I am witnessing Sayyidina Muhammad (s), seeing through the eye of my heart," (if he does) he is completing the first step towards that reality. So then the real group of Saliheen must have amongst them a Shaheed;

• somebody who is witnessing, and what is he witnessing? He is witnessing the next corner; he must be witnessing the Siddiq's and
• This means the tareeq's (all Sufi paths) are taking from the Siddiq's, because (those Siddiq's) has witnessed.They ate and drank, Prayed and struggled in the presence of Sayyidina Muhammad (s).

So the Prophet (s) gave (teachings of) the companions, "That you are the big Siddiq's that nobody can match your rank, no Awliya can match your rank," no wali can match their rank, so that every wali, every pious servant whose heart is open, must be witnessing one of these big Siddiq's, and taking his connection from that saint, from that truthful servant that served with the Prophet (s).

• That Siddiq must be connected to a Rasul / Messenger of Allah, must be connected to a prophet (as), witnessing, living, eating, breathing and drinking in the presence of that prophet (as) and also taking from that reality, like an unbroken chain that Allah (SWT) describes as, "Hold tight, bi hablillah and don't separate." This is the real rope of Allah (SWT), because al-Hajra 'l-Aswad the black stone, is not from this dunya, that stone is from Paradise.
• It means that the Siddiq must be able to pull you towards the presence of Prophet (s) and that reality is no longer from dunya, means they are supported with a Heavenly support. That heavenly emanation must be coming and moving through the Prophet (s) and through the heart of the Siddiq and from the Siddiq to the Shuhada which are all the Awliyaullah, because all their desires have died, and the King of all of them is taking all that light and then filtering it out to all those whom he needs to filter to, and from them they are dressing the Saliheen. (Heavenly support is from the Prophet (s)à the Siddiqsà the Shuhadaà the Saliheen - the Awliyaas).

So the companions of the Saliheen are the husna 'l-rafiqa and those who are like them, it means they are receiving within their hearts tremendous amounts of energy and this energy begins to dress the heart with the lights and the adornments that Allah (SWT) wants them to have; it begins to perfect the submission of their religion. From their submission, what they call Islam, they are trying to bring down worldly desires and bring in the desire to achieve more towards Divine Presence. That light as it comes and keeps coming, it must be hitting the light of faith. They described this in the last few teachings, Mawlana Shaykh was describing that, "The light of faith must be increasing the love of Prophet (s); the love of all prophets, and the love of the Divine Presence, and the love of all the holy books," that is the light of faith. Then with submission and love it becomes the Station of Perfection, and then that servant must be reaching a state of perfection.

But as far as energy is concerned, they are describing that in these real associations they begin to send a tremendous energy. This energy begins to dress our hearts and dress our souls and dress our entire being and then tariqa comes and teaches us to be vigilant; vigilant of your heart and vigilant of yourself.

It means we can build energy and we can waste and loose all our energy. The most difficult is the building, and the easiest is to waste and lose all the energy. So then they begin to teach us that as you waste and loose your energy, you will begin to become "depleted" and your energy goes. So a simple law of energy is that, "Whoever has the most positive energy and wherever that person goes, it will pull all the negative energy," this is the law of energy. And that as soon as you put a positive charge in the heart and the soul, and you walk around with this positive charge, and by its nature, it will begin to pull all the negative charge.

So then they are teaching us a reality of the path, wa koonu ma as-sadiqeen. So why is the Divine saying to keep the presence of the Siddiqeen? It's because they emit a tremendous positive energy. It's Allah's Grant and what Allah Grants, no one can say that He cannot do it. That Grant when it begins to flow makes the energy to start flowing, and it means they begin to dress us with a tremendous positive charge and as they are dressing us with a positive charge, wherever we go, we are pulling in a negative charge because everybody has to be of service to the Divine Presence.

The highest form of amal is to be of service whether you signed up for it or you didn't, it doesn't matter. The Divine is teaching us, "If I am sending you that energy and dressing you from that light and you may know it or not," - and they begin to explain our reality to us, "As I am dressing you with that light, you must know that wherever you go with that light, you will pull negative energy," and if you keep their company (the Saliheen) because they have more positive energy than you, then, you may go anywhere but at least once a week you must come for the zikr (their association). That is why the rule of the zikr is that you come at least once a week, because if you don't, you are going to have difficulty as that negative energy keeps dressing you over and over, you need to go somewhere to unload that energy.

If you think that you are the positive one and you have the ability to connect to them, then you must be witnessing them. You can't say, "I am the positive one, I don't need you," the only way you can say you don't need them is if you are from the Shuhada (the one witnessing). If you say, "I don't need to be associated with you, I can connect directly to the Siddiq, and then you must be able to witness them." By witnessing them, they give you authority and that you are hearing them, and seeing them, and you are feeling them, and are connected to them and they are pulling the difficulty from you. Because they begin to teach us some realities of our life that, "O I am asking for this knowledge, I am asking for these lights and I am asking for these blessings,"

There is an accountability for all of that. And as they begin to load the heart with light and energies, then everywhere you walk, just like a light-bulb on a dark night, it attracts all sorts of negative energies.

And as soon as you come into the association with their madad and their support to the association, they begin to emanate more positive energy, "Above every knower is another (higher) knower" and Allah (SWT) is saying wa kunu ma as-sadiqeen "keep their company" because an emanation of light is going to come from their hearts and from their madad and support, they force out a positive charge, and with that positive charge they are able to pull all the negative charge. And they have been trained on how to pull that negative charge so that they don't die from it.

It means they pull that charge through their madad and the connection of their shaykhs; they must pull that energy away from us. If we don't have that training and we don't have that understanding and we begin to keep ourselves away, our negative energy begins to overtake us.

• Our negative energy begins to overflow and develops bad character and bad energies and bad sicknesses and when the negative energy begins to overflow so much they teach us, "Be careful because within the association in our homes that negativity, if you don't dump that energy into that zikr and if you don't come to the association and the association would pull that charge from you, you become overloaded with a negative charge."
• If I go home, and visualize this, that I am full of a negative charge, first it is going to make me negative and all bad characteristics will begin to come through my heart and all bad speech and everything will manifest, then, I will become sick from that energy and if I produce so much negative charge then, the most innocent within the home will become sick.

Because they teach us that within the home the more innocent ones have the more their positive charges, they are masloom and have done nothing wrong for them to have a negative charge. So it means that the loved ones are in danger from our negative charge. If we sit amongst ourselves (only), and isolate ourselves, and don't have that connection, but then a light was deposited within the heart, that would light-up and then go off, and come and go, but (still it exists), it was deposited.

They say that if you sit within the association a minimum of five minutes, Grandshaykh already deposits the light into your heart. When the light enters into the heart then they begin to teach us that, "You are accountable, and you can't just take that light and run!" And that wherever you go, you are going to be a beacon, and if you run out of charge which means that all the negativity has overtaken you, then you become sick, and if it's overflowing, this negativity (affects) your families, they become sick. And the children are the most innocent because their energy is most positive as they are masloom, they have done nothing wrong, so they are constantly emitting a positive charge, and all the negativity begins to flow to them and they become sick. So in the last days and in days of difficulty, you find so much sickness amongst families because they come and then they go (from the associations), and they think they got it (and don't need to come anymore), but then they are filled with all sorts of negative energies and the tariqa is based on keeping the association.

The Imam of the Naqshbandi Order said, "طريقتنا;الصحبة;والخير;في;الجمعية; - Tariqatuna as-suhbah wa 'l-khayru fi 'l- jam`iyyah" - "Our way is fellowship, and the goodness is in the gathering".

As soon as we come back into the associations it pulls the energy back and pulls all the negative charge and deposits within them a positive charge.

The biggest sickness is when we feel that the energy is enough for us, "Thank you very much," and they are on their way. It means you have taken an amanaat, a trust; you have taken a light and you don't have the tools yet and the ability to perfect and purify and safeguard it, the wuqoof ul qalb, "vigilance of the heart," (is missing). And Mawlana Shaykh describes it as a shack; your house is a shack and the Divine Presence is granting you a gift of tariqa but unfortunately that gift is a gold-mine that you are about to put into a shack, and you put a precious jewel, because we don't know the value of tariqa, we don't know the value of the spiritual masters and the spiritual paths.

But they know the value, so they are describing for us in dunya terms to understand, that as soon as you have been inspired to come on a spiritual path, it means these masters are depositing a tremendous diamond in your heart, but your heart is like a shack, its all broken, it has not been fortified and not been purified yet; it has not been perfected, we have not been perfected, and they are taking us on a path of perfection. So then, if the diamond is deposited within your heart, don't you think that the Shaytans are seeing that? They are seeing that within that shack there is something emanating, and from there all sorts of attacks begin to come because they want that light; they want that stone. And as we described before, it's like a whole bunch of gold and you put it into your children's pockets and drop them off on Hastings Street and Main Street, which is a very bad or rough neighborhood, and you put your kid there with a whole bunch of gold; I don't think he will survive for five minutes.

The Divine is teaching that, "If I am depositing these lights within your hearts, these are blessings (being granted)," and you know you have that light when you have a yearning for the Divine Presence; when you want to purify yourselves and you want to perfect yourself and you want to gain a spirituality and you want to gain this love, which you didn't have, but it was given to you. Most people don't have that love, but when we have that love, the Divine is teaching, "I deposited that love of My Divine Presence in your heart so that you would yearn to find Me and that you would seek Me," but that diamond that comes into your house, Mawlana describes, "It is like putting it in a shack and all of your spiritual practices and understandings are to fortify that shack." So they begin to teach us over the years, how to build a defence, and how to fortify this so it doesn't come under attack. But as soon as it comes under attack, then we find all our energies start dropping, and all the sicknesses start to come in, and they begin to teach us that, "Come back into the associations," they have a tremendous amount of power and that they are able to send a positive charge out, and draw the negative charge from people. And then they send that negative charge up the chain, and their madad begins to take the negativity away and they dispose this as they have (been trained) to.

And so it means there has to be a Heavenly connection and a connection to the Divine Presence that takes this negativity away. We pray that we begin to understand these laws of energy and understand these realities before they manifest in ways that are very sad and very unfortunate. They manifest themselves upon people who are innocent because they don't know the trust we have all entered into, and they don't know the commitment that the soul has made to the Divine Presence that, "As it came into the material world that it said, 'I will reach that perfection, I will reach that amanat that the Divine wants us to achieve, and the station that the Divine wants us to achieve.'" And as soon as we fall short, we distance ourselves from that energy and from what the Divine has granted. He has granted an association which is real and that association is able to transmit tremendous amounts of energy. And if we don't receive those energies:

1. We don't get purified.

2. We don't achieve the stations that the Divine wants for us.

We pray that we always keep our selves within the associations, and within these understandings, and within their madad and we keep ourselves to be vigilant and watch out where we go, and watch-out in whose company we are always in, because that energy is going to be depleted very quickly and you are going to feel yourself dropping and you feel your energy level has dropped. Subhana Rabbika Rabbil izzati amma yasifoon wa salaamun alal mursaleen wal hamdulillahi Rabbil Alameen.