Shaykh Nurjan Mirahmadi
From the Teachings of Mawlana Shaykh Hisham Kabbani
Sufi Meditation Center, Vancouver, BC
Yourtube Video (www.youtube.com/nurmir)
Aoodhu billahi min ash-Shaytani rajeem, Bismillahi Rahmaani Raheem.
We
are talking from the teachings of Mawlana Shaykh Hisham and our
beliefs. And we are asking, "Rabbana atina fi d-dunya wa'l akhirati
hassantan wa qina azaaban naar, O Allah give goodness in this world
and good in the hereafter, give us our Paradise Reality." And most
religious practises mention that no matter which spiritual path we
believe in.
But tariqah Naqshbandiyya comes to perfect our
understanding that we can make this world a means to achieve a
tremendous reality instead of settling for something mediocre. And they
ask that for this dunya if you study hard and you graduate, you will
have a good career. Most people do study hard to become doctors and
lawyers and have other successful careers and their dunya can be very
big. But Allah (SWT) wants more of that for the reality of our souls,
and there are many different ahadith to support this. And one hadith
that the Prophet (s) has mentioned that we are accountable for our time
and the reason he was drawing attention to this was to show that we can
use our time wisely to taste from our Paradise Reality, from whatever
dress that was bestowed on our souls. Instead of only having a decent
life in the material world, let us make this world a means to realize
this tremendous Paradise Reality. Then Mawlana Shaykh comes into our
lives and begins to inspire us that everything we are doing, we can do
it for the sake of our Paradise Reality so that if our Paradise Reality
is the love of the Divine Presence then they begin to shine that love
that if you love that Presence then love the Prophetic Reality and when
you do that they begin to teach then serve the Prophetic Reality.
That
is why John F. Kennedy says, "Don't ask what your country can do for
you, but ask what you can do for your country." And it is the same for
the prophets. Don't keep asking what God and the prophets can do for
you, "Give me this, O my Lord, give me that." They come and show us that
is from bad adab, and everyday wake up and say, "O my Lord, what can I
do for You?"
He already gave us so many different nimat/blessings,
He gave us life and so many difficulties have been kept away. And so you
wake up every morning thinking about this because you can't go straight
to the Divine and say "What can I do for you Allah?" So then they teach
you the manners of approaching the Divine that if you love the
Prophetic Reality then ask yourself everyday, "My Lord how can I serve the Prophetic Reality today?"
"How can I serve it tomorrow and with what?" Verily with my life, my
wealth, my family, my possession, my debt is all for the Divine. So then
the Divine is saying put all that on the table and put it for the
service of Sayyidina Muhammad or for the service of Sayyidina Isa or for
the service of Sayyidina Musa (as), with whatever you have serve it for
their sake. And then they teach everyday wake up and say that if we are
the Muhamadiyoon then how can we raise the flag of Sayyidina Muhammad's
name today? Not only once a year that we meet for Eid and we do
something nice, but ask everyday how can I be of service today, tomorrow
or next week? How can I increase the love of Sayyidina Muhammad?
When
we go out and have a program which is free on Friday nights, we are
asking, "Yaa Rabbi send people to witness what the lovers of Sayyidina
Muhammad do." We don't get together and yell crazy things, but we are
celebrating the love of the Most Beloved in Paradise and Allah (SWT) is
guiding us to show them (that honour) with the flavour of love. And you
see everybody coming and experiencing this and saying, "This is so
beautiful, it's so fragrant, and everything is so nice and so elegant.
Everything is so clean; you are calling your people to be clean ones.
Why when we go to some places it is so filthy and dirty? And you are the
people of wudu." Everything we are doing is to show the greatness of
the Divine and the greatness of Prophet (s). Let Prophet (s) be happy
with us, "O you who taught us to wash ourselves and be clean, look our
floors and chairs are clean," and we check for dust everywhere. Wudu was
not for showing off, but to show that we are the clean ones that wash
not only the outside but the inside also. And when we wash the inside
everything begins to shine. Anything could be pleasing, and everything
we do is with the intention to show that love, respect and honour to be
of service to Prophet (s). And our whole life is based on that. We have
free majaalis and associations.
And then Mawlana Shaykh teaches
that if we are inviting people to make sure that no one goes away
hungry. They came for the love of the prophets and there are many other
organizations like that which have the same goal, to raise the name and
the honour of the prophets, and the prophets don't need it from us, but
we need it. They don't need that honour to raise them in Divine Presence
but we are trying to give flavour to our existence. We came into (this
life) this huge ocean of difficulty, the fires of difficulty are
everywhere and Mawlana Shaykh is describing that we are like ants trying
to put out that fire. All we want is that it be written for us that we
died while trying (to be of service), we did one little good deed or
action and if our Lord finds happiness in that, alhamdulillah.
And
that becomes the flavour and the fruit of our lives. We live a life
asking everyday, "What can I do?" If I can't do it all by myself then
find the people who are doing it and support them because they are doing
it with a rock on their head that is crushing them. That is why we have
the concept of coming together and sitting together. It is not just one
person that can do that and raise that flag. So then once we have that
concept and understanding that I am going to raise the name, the
awareness and love of the Prophetic Reality and the Divine Reality, that
is my goal and that is what I am going to do everyday asking myself how
will I do that? Then accompany those who are already doing that;
support them, be with them, accompany them, and we begin to see the
fruit of our life is based on that reality; everything we do is praising
the Divine and praising the Prophetic Reality and raising that honour
with love and respect so that any stranger that comes, he is treated as a
guest of God. If they come, they all say the same thing, "It smelled
nice there. There was perfume, the people were so loving, generous and
welcoming," because they were trained in tarbiyyah, that anyone who
comes through that door is a guest of Allah. And Allah (SWT) is sending
that guest to that house to say go and see the lovers of Prophet (s),
accompany them and you will see the reality of those lovers' lives. They
go away with the fragrance, and say there was so much food, water,
drinks and everything you can imagine, it was like a table sent from
Paradise, because it is (celebration of) the same prophets.
Holy Quran 5:114
Qala
AAeesa ibnu maryama allahummarabbana anzil AAalayna ma-idatan mina
assama-itakoonu lana AAeedan li-awwalina waakhirinawaayatan minka
warzuqna waanta khayru arraziqeen
Yusuf
Ali: Said Jesus the son of Mary: "O Allah our Lord! Send us from heaven
a table set (with viands), that there may be for us - for the first and
the last of us - a solemn festival and a sign from thee; and provide
for our sustenance, for thou art the best Sustainer (of our needs)."
Sayyidina
Isa was asking, "O our Lord, send us a table from Heaven to feed the
first of us and the last so that no body goes away unsatisfied," and not
only the Physical Table but the Spiritual Table. There is no doubt that
they will be given a physical table with food and drinks and everything
to make their egos and their bodies to be happy. And within that food
are all these realities, there are Lights and unimaginable blessings
that makes their souls to be purified.
Many different difficulties are taken away from them.
Wa
qul ja al-Haqqa wa zaahakal batil, in al-batila kaana zahooka, "Verily
as the Truth approaches falsehood perishes," because we come to the
Truth with all the falsehood of bad character and in that Presence the
two of them cannot co-exist within the same dimension. So as soon as
they come into these Lights and associations that Light of Divine Love
and Divine Grace begins to dress them and pushes away or as Allah (SWT)
mentioned, it "knocks off" falsehood.
It means it takes away
their burdens and brings them tremendous happiness and guidance and
understanding. What can be a better life than that? Why do we have to
wait for Paradise for all these gifts? We just said that Allah (SWT) can
make that life like Paradise for us right now, and because He wants us
to be like a little Paradise, to be like an oasis of Paradise, whatever
you eat is then from Paradise Realities.
Because Allah (SWT)'s
rida/satisfaction as mentioned in the Holy Qur'an, Salaamun qawlam mir
Rabbi 'r-Raheem, (36:58) He Grants you Salaam/Peace. It means Allah
(SWT) is happy with what that servant(s) are doing and He is going to
change the entire sustenance of that soul. If Allah (SWT) opens the
soul's reality and if He likes what we are doing then He grants His rida
to what we are doing, it means your soul's dress will be dressing you
in this material world.
So then what we eat can't be from our physical reality anymore because it will just clash.
Wa qul ja al- Haqqa wa zaahakal batil, in al-batila kaana zahooka (17:81),
every
falsehood that is contained in the food and drink cannot sustain a
Paradise Reality; between the two angels these are two different
realities.
So then Angel Gabriel (as) has to come and
begin to dress with a Light of Guidance, it's a yellow light and it
begins to dress the heart and bless the heart with Allah (SWT)'s
Divinely Guidance. Then Angel Mikhail has to come with a
reddish light and it takes away falsehood and brings the Light of Haqq
into the soul. As the Light of Haqq enters the soul then the sustenance
has to change. It means Allah (SWT) immediately begins to flip your
sustenance and instructs angels to send sustenance from Paradise. So as
that soul is breathing, through Nafas al-Rahma, just like our soul, we
can't see it but it will be like a vent coming in and will let them
breathe from their Paradise breath and their Paradise energies begin to
sustain them.
Pious Soul : Everything that they eat is from
their Paradise Reality and their drink is from that reality and
everything they do is from their Paradise Reality. Even as they pray and
as soon as they say Allahu Akbar, depending upon the level of what has
opened into their heart, they are now praying at their Paradise Reality.
The most basic Paradise Reality is that when they are praying they
should be seeing their Shaykh, their Guides and these are mentioned in
the prayer; Asalaamu `alayka ayyuhan Nabi wa rahmatullahi wa barakatuh,
asalaamu `alayna wa `ala `ibadillahi 'saliheen.
You can't see
the Nabi, but you must be able to see the `ibadilaahi 'saliheen (if you
are being dressed from your Paradise Reality). Who are these saliheen?
These are awliyaullah. It means when you pray with them it's not like
our regular prayer or behind an imam at a mosque. It's because their
Paradise Reality is dressing them, because it's their sustenance and it
is dressing them during the prayers. That is why Prophet (s) said there
are three things which are dear to him, women, attar/perfume and the
prayer which is coolness for his eyes in Divinely Presence. It means
when that Paradise Reality begins to open within the soul, the first
level is that they must be witnessing the saliheen. If the soul is
progressing in its opening they must then be witnessing Sayyidina
Muhammad (s) because they have to at least complete the first pillar of
Islam: Ashadu an laa ilaha il-Allah wa ashadu anna Muhammad` abduhu wa
habeebuhu. Shahada is to be witness, and means you must have seen
Prophet (s) otherwise we are not bearing witness, we are in an
imitational salah; everybody is in imitational salat and it can only be
real when you see and witness what you are saying. Allah (SWT) will ask,
"Did you really see Prophet (s)?" And if you didn't then you are lying,
it's an imitation; that salah is an imitation. But when the saliheen
are praying they are witnessing Prophet (s). And if Allah (SWT) wants
them to witness more within the heart of Prophet (s), they witness
Divinely Oceans and whatever Allah (SWT) would like them to witness
within the heart of Prophet (s).
That is why it is mentioned laa
wahdatul wujood "(There is no) Oneness with Allah (SWT)," and
Naqshbandiyya teaching is that there is wahdatul shuhud, "(There is)
Oneness of witnessing."
When you enter into the heart of Prophet's
Reality at that time Prophet (s) says, "Look at what Allah (SWT) wants
you to look at," and there are Oceans of Light and you are surrounded by
that Light. If a person prays like that means everybody in the room is
dressed from that reality; everybody eating with them is dressed from
that reality, everybody drinking is dressed with it. So then Allah (SWT)
is asking to take all the secrets of the Holy Qur'an by mentioning wa
koonu ma as-sadiqeen,..
Allah (SWT) says have consciousness and keep
the company of the saliheen. Why? Because of all those realities;
everything about you will change and it won't change by your effort,
it's impossible. But you have to accompany those whose hearts are open;
the Ahlu 'l-Basira the people of insight. And if we accompany people
whose hearts are not open then how will our hearts open by accompanying
them? It means that all their practises were not accepted by the Divine
Presence and so their hearts never opened. So by accompanying them we
will increase in disobedience and we will move further away from our
reality. Because the one whose heart is not open will be distancing
himself from Divine Presence like an iron block that builds and builds
(a barrier) and keeps the distance from the Divine. So why do we have
all these pictures and books of the Shaykhs ?
It's because we
have to keep the company of the saliheen, those whose only interest is
the opening of their qalb/heart. And with their qalb they witness what
Allah wants and they are building us and training us through these
Lights. How can someone train us when these Lights and emanations are
not coming? It means you have to first sit with them, as Mawlana Shah
Naqshband was saying, At-tariqatuna suhbah Khair fil jamiyyah, to sit in
their company and they will dress you from their sustenance because
your sustenance will never change you even if you sit by yourself for
forty years; Allah (SWT) does not give the key (that easily). If we
could get the key by ourselves then what is the purpose of the Ahlul
Sunnah wal Jamah? We might as well be sitting at home. But what Allah
(SWT) wants is what the Prophet (s) had in his life and they were the
Sahabah keeping companionship with the Prophet (s).
And so keep
companionship with those who are the chosen ones and everything you eat
with them will change you completely; it will move your heart. And
everything you drink will begin to change the whole blood system because
70% of our body is made of water and as soon as you drink with them, it
changes the angelic reality within that liquid in our bodies. The food,
ta`am, is accompanied by 300 malaaika/angels as Mawlana Shaykh
described. So which darajaat/ranks are these angels from that accompany
that food? Coming from Qutb al-Mutasarrif these are malaaikat al-Suaada,
happy angels which are in service to that wali, to that Qutb.
So
imagine if you eat from that Qutb what kind of sustenance are you
getting? Whatever energy he needs to do the work that Allah (SWT) wants
him to do, that fuel is dressing the association and dressing everybody
in their presence. So if you go eat in the tajalli of Sultan al-Awliya
what kind of unimaginable reality is that? It means whatever fuel that
soul needs to do the work that Allah has assigned, everybody is going to
be dressed by that sustenance. And the saliheen, those pious people who
are always trying to improve themselves, everything they eat and drink
will begin to change our reality (in companionship). That is what fi
dunya wal akhiraati is all about. The Paradise Reality is for everyone
who accompanies them, it begins to change everything and as their
Paradise dress begins to dress them, many miraculous things happen and
it takes away tremendous difficulties and brings tremendous blessings to
their children and their environment and everything around them.
Subhaanaka Rabbil izzati amma yasifoon wa Salaamun 'alal mursaleen wal
Hamdulillahi Rabbil 'Aalameen.