SMC Washington DC Dedicated to our Beloved Master Sultan of Saints Mawlana Shaykh Nazim Al Haqqani and His Beloved Mawlana Shaykh Hisham Kabbani Ar Rabbani and Shaykh Nurjan Mirahmadi.
Thursday, November 18, 2010
Obedience and the 3 States of Matter (part 2)
NurMuhammad
Obedience and the 3 States of Matter
Are You Chasing After The Material World
3 States of Matter and the Shams al-Tabriz
There is an important hadith of Prophet (S):
55-29 In Every Moment in (new) Splendor doth He (shine)!
(The Prophets 21:69)
Saints are releasing that energy and literally melting you into that liquid state. That liquid state occurs through love, as only love can melt the heart.
The most difficult part is to melt the physicality because it burns the ego, but once we are in submission the Saints can increase their energy and boil us into that gaseous state very quickly. Only in that gaseous state can we understand and truly experience Divine Love. We must be careful, however, because without spiritual practices we will not be able to withstand the heat. Those practices and disciplines are not empty or without purpose. They provide protection for us in our ascension to the Divine Presence, and it is extremely important that we do them.
Friday, November 12, 2010
Obedience and the 3 States of Matter (part 1)
Obedience and the 3 States of Matter
From The Teachings of Mawlana Shaykh Hisham Qabbani
From The Teachings of Mawlana Shaykh Hisham Qabbani
3 Levels of Obedience:
The Divine asks us to
“...enter houses through their proper doors” (2:189).
For every door there is a key, and the key for unlocking the door to the heart is through obedience to the Divine will.
“Obey God, obey the Prophet (s) and obey those charged
with authority over you.” (4:59)
We are asking, and always Mawlana Shaykh is teaching us, to be under the shade of these three trees of authority. They are like mighty oaks which protect us from the storms and floods of this life. In times of natural disasters, when floods and tsunamis are washing everything away, what remains are the trees. And you see many times on the news that people who are able to reach and hold on to the trunk of a tree are able to survive the flood. Mawlana is teaching us that if we hold to these three mighty trees we will quickly reach to our Lord’s satisfaction.
As Prophet Jesus [as] taught in the Lord’s prayer,
“Thy Kingdom come, Thy will be done on earth as it is in Heaven.”
For the gnostic and the knower of these Heavenly realities, this supplication encompasses the entire spiritual path, which is to surrender our will back to God. This comes through obedience to the Divine, and obedience opens servant hood, because a servant must obey their Master. But what is standing in our way is our ego. Therefore, tariqat/Sufism teaches that the highest level to achieve is not a PhD or a lawyer or an engineer. The highest level is to become a servant. It is most difficult on the ego and it is most pleasing in Divine Presence. God is saying, “I gave you free will. Now give it back to me,” and that is the test of our life, to give back our free will out of love for the Creator.
This concept, “obedience to God's will”, is the religion that all Prophets brought to humanity. That is why all Prophets were saying, “Samina wa atana” (2:285), which means “we hear and we obey”.
Who do we obey?
“Obey God, obey the Prophet (s) and obey those charged with authority over you.” (4:59)
These three levels of obedience teach us a great deal about the Sufi path because God’s first command is to obey Him, and Sufism comes and teaches us to step back and humble ourselves and realize that we can never truly obey God. That is why Sufism is a way of humbleness. It comes against pride and it comes against arrogance by pointing out to us that we are in need of support, and by teaching us that there is an etiquette in how we approach the Divine Presence.
We must “...enter houses through their proper doors” (2:189). Don’t think that you can obey God’s command so easily. That was a station for the Prophets, not for us. They were hearing and speaking with the Divine, and we are not hearing and speaking with the Divine. But the ego is so quick to say, “I don’t need to listen to anyone. I don’t need anyone else’s advice. I can connect directly to God.”
God knows that we are a weak creation, constantly sinning and making mistakes. If we had to obey Him directly all of us would be in grave danger because we are not obeying. Therefore, we must show some humbleness in our approach. We are not Prophets, and we do not take our orders directly from the Divine, therefore we must seek to obey those who do.
“O ye who believe! Do your duty to God,
seek the means of approach unto Him” (5:35).
Don't approach God directly saying “I am who I am!” Don’t overstep your authority and ask to connect directly to God. That is ok in the beginning, but not when you are seeking to advance. Satan also wanted a direct connection and he was very advanced! He didn’t accept Adam’s authority and so he refused to bow, and for that he was thrown out of Paradise even though for 70,000 years he was in complete worship of the Divine.
The Divine is teaching you that there is an etiquette involved in dealing with the King. You can’t just walk up and start speaking. There is a particular way to approach the thrown. You must keep your eyes down. You may have to drop to your knees, and if the King appoints someone to represent him and vests authority in that person, you can’t say, “No, I don’t accept.” If that is the protocol for Kings in this world, what about the owner of the throne in Paradise?
So Mawlana is saying, “lower yourself. Don’t place yourself on the level of Prophets. That is very dangerous.” Then God gives us another way by asking us to obey the Messenger (s), and He also says,
“He who obeys the Messenger obeys Me.” (4:80).
God is saying “look to the Messenger (s). I have sent him to you to teach you how to obey Me.” Prophet (s) is in complete submission to the Divine – he has no will of his own.
Therefore, he acts as a mirror reflecting the Divine Presence towards creation. However, Prophet (s) is not with us, so how can we imitate his perfection? By obeying those charged with authority over us. That means spiritual and temporal authority. You must obey the police, the Mayor, the Governor, the Prime Minister and anyone who has been placed in a position of authority because who gave them that authority? The Divine! If it was not written and destined for that person to have that job, how could it happen?
Tariqa comes to perfect our faith and learn to accept God’s will.
That opens the spiritual reality, because there is a spiritual government just like there is a government in this material world. So if you must obey material authority, it means you must also obey spiritual authority, and there are Saints with different ranks and stations in that spiritual government who are inheriting from the Prophets. If you find them and follow them you will be in safety because they are on authority and that authority is coming directly from Divine presence.
As Imam Ahmad ibn Hanbal said,
“O my son, you have to sit with the Sufis because they are like a fountain of knowledge. They recite the remembrance of God in their hearts. They are the ascetics, and they have the most spiritual power. I do not know any people better than them.”
Saints are inheriting from the perfection of Prophet (s). Through spiritual training and constant remembrance of God, they have purified their hearts of all imperfections in character and in worship. It means that their hearts have become like mirrors.
“Hold tight to the rope of God and do not separate.” (3:103)
Whereas Prophet (s) is a mirror reflecting the Divine Light towards the Saints, the Saints in-turn are receiving the light of Prophet (s) and reflecting it towards humanity in our time. The Saints of the Naqshbandi Golden Chain are inheriting that light from Prophet (s) through the lineage of 40 Grandshaykhs, beginning with Sayedena Abu Bakr (r) and reaching us today with Mawlana Shaykh Nazim and His Deputies Shaykh Hisham and Shaykh Adnan. That lineage is like a rope reaching seekers in the 21st century and guiding them on their journey towards the Divine.
Thursday, November 4, 2010
How to do the Meditation?
As-Sayed Nurjan Mirahmadi | Thursday, May 06, 2010 | Vancouver, BC
A`udhu billahi min ash-shaytaan ir-rajeem
Bismillahi 'r-Rahmani 'r-Raheem
We are trying to reach Allah’s satisfaction. To love Awliya and to dress our self and perfect our self. The process of Muraqabah ultimately is to be like the good characters of Shaykhs. We are not doing Muraqabah but meditation. We are learning how to discipline ourselves. At Mawlana Shaykh Hisham’s level he only faces the face of power of Sultan al Awliya Mawlana Shaykh Nazim (q). One direction of power.
Meditation teaches us to sit and discipline myself and bring calm and peace and begin the process of contemplation. After your prayers, sit facing qiblah. You are coming to the door of Qutbul Mutasarrif, Mawlana Shaykh Hisham Qabbani (q). We are asking from his blessings to be directed to the most powerful Awliya. We are asking the holy face of Mawlana Shaykh Nazim and the presence of Prophet (saws).
Your hands positioned on your legs and sitting on your knees. You can also sit in the lotus position but the highest level of ‘adab’ respect is to sit on the knees. Sultan al Awliya is under the flag of ‘Lailaha Illalah’ (there is no God but Allah). Your focus should be on the heart. I don’t need to fly anywhere. It only takes the permission from Awliya (saints) to drop a veil in the heart then my light connects to its reality. Only a drop of light has been given to me.
All of Creation is a circle and the center is the nucleus. Electrons are negatively charged and Protons are positively charged. There is mass attraction between them and they are hoping to collide. Our soul knows its way home. It’s made from the light but our ego and bad desires are blocking it. There are seven realities governing us [Opening the 7 points]. Connect from outer form to reality of your soul. When there is permission for the veil to drop then the light connects. These great Awliya have achieved this reality and we are given a temporary pass in their presence. But when we are away we have to practice the meditation. Why are you not picking up the signal? My receiver has to receive. Practice to burn away the cloud of darkness and bring down the desires to bring their presence. The concept of WiFi. Awliya are the moving powerhouse signal. The constant practice of meditation will push the ego away,
Holding your thumb during the meditation takes your focus back to the heart. My reality is in that nucleus and the breath in the ocean of light. There is energy in six directions. Keeping your eyes closed and begin the breathing. It is the breath of power. The soul begins to move and the fuel for the soul is the breath. 'Nafasa Rahma'. All this way is built on the breath. Tariqa is based on the breath. Everything from the Holy Quran and apex is 'Qul Hu' (say Hu, chapter of Ikhlas-112). Just say 'HU'. It is being sent from the reality of Prophet (saws). Every knowledge is moving in that energy. To catch the energy is thru HU.
Seal the mouth with your tongue touching the palate of the mouth. The palate has the major control of lataifs. Divine energy protects the being and you are asking for the reservoir of that energy. I am in need for it to dress me. Visualize ocean of light thru the power of the heart. To take away the focus on the head tilt it forward. The faculty of head has no value. Your paradise is your soul. How much you expand your soul the more your paradise. Prophet Muhammad (saws) said seek your knowledge. The more you love the bigger your soul. Give death to the body and during meditation park the body. Only breathing the 'zikr' HU.
We have to live our life knowing my master is with me. If not then Shaytan is there. My master always has to be with me. To do the daily practices in the presence of the Shaykh. Asking, Sayedi dress me with your light. I am imitating but you make it to be real. We have to have 'hadoor' (presence) of the Shaykh everyday. Keeping that presence always around us counters the shaytan's attack. I remember their teachings and you realize I cannot disappoint them. Build their presence and understand the concept of annihilation. Shaytan did not accept Prophet Adam (as) so he cannot be in the presence of Prophet Muhammad (saws). To have the presence of Prophet (saws) is to make 'salawaats' on him constantly.
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